Ethical Suffrage: Canadian Offenders and the Right to Vote
Ethical Suffrage: Canadian Offenders
and the Right to Vote
Political Science 2200 – 001
Douglas College
Dayna Wilson 300113188
19
November 2021
Word Count: 1425
When the Supreme Court
of Canada decided in 2002 that barring prisoners from voting violated their constitutional
right to democratic participation, the news was met with much opposition.
Victims’ rights advocates were vocal about their outrage, including Gary
Rosenfeldt who told CBC news “These are people who flagrantly disobeyed the
laws of this country, who don't care about the laws of this country” (CBC
2004). The 2004 federal election saw Conservatives running on a platform that
included a vow to “forbid prisoners in federal institutions from voting in
elections” (Conservative Party of Canada 2004). Despite such opposition, it
remains the case that not only is universal suffrage enshrined in the Charter
of Canadian Rights and Freedoms, but it empirically benefits society and as
such should be upheld for Canadian prisoners.
As part of the Canadian
Constitution, the Charter of Rights and Freedoms exists as the supreme law
of the nation. It serves to protect the rights that Canadians enjoy as part of
a free and democratic society. Section 3 of the Charter, under
Democratic Rights of Citizens, reads: “Every citizen of Canada has the right
to vote in an election of members of the House of Commons or of a legislative
assembly and to be qualified for membership therein” (Canada 1982, s3). Prior
to the Supreme Court decision in Sauve v. Canada, the exemption of democratic
rights of prisoners was justified under section 1 of the Charter which serves
as a caveat to the rights laid out in that they are guaranteed “…subject only
to such reasonable limits prescribed by law as can be demonstrably justified in
a free and democratic society.” (Canada 1982, s1). The crux of the Sauve v.
Canada case was whether the prisoner voting ban met the burden of proof for
a section 1 exemption from democratic rights.
The process of determining whether the
violation of a Charter right is defensible under the law is referred to
as the Oakes test, borne of the 1986 Supreme Court case R v Oakes,
which challenged a narcotics law that was resolved to have violated the
defendant’s legal rights in criminal matters as laid out under section 11 of
the Charter. The Oakes test submits in part that any law limiting
a Charter right must have a “pressing and substantial” goal and “proportionality
between the objective and means used to achieve it” (Centre for Constitutional
Studies nd). In context of the Oakes test, the government’s stated
objectives of educating prisoners about civic participation and imposing
additional punishment in the form of disenfranchisement were determined to fail
based on being arbitrary, vague, and having a disproportionate impact on
prisoners based on their respective crimes and sentences. In failing to pass
the Oakes test, the restriction on prisoner voting rights was determined
to not qualify for the section 1 exemption, thus making it unconstitutional.
It should be noted that the
Conservative Party’s previously mentioned platform promise to strip prisoners
of the right to vote was anchored by then-leader Stephen Harper’s plan to
invoke section 33: the Notwithstanding clause of the Charter in order to
override offender rights (CBC 2014). This plan did not take into account,
however, the fact that democratic rights as laid out under section 3, in
addition to several other sections, are not subject to a Notwithstanding
override (Roy and Brosseau 2018). As such, Harper’s vow displayed at best an
ignorance of the law, at worst an unethical miscommunication of the powers
afforded under section 33.
Secondary to the constitutional
concerns surrounding prisoner disenfranchisement are the implications with
regards to international law. The right to vote is enshrined in the International
Covenant on Civil and Political Rights (ICCPR) under Article 25(b), “Every
citizen shall have the right and the opportunity…[to] universal and equal
suffrage…” (United Nations 1976), which Canada ratified in 1976. This issue can
be complicated by the fact that much variation exists between industrialized
nations and their approach to prisoner suffrage. While Italy, France, the
United Kingdom, and United States are all party to the ICCPR, they all impose
partial or total disenfranchisement on offenders. Other nations, including
Switzerland, Ireland, Spain, and Denmark join Canada in allowing all prisoners
unrestricted voting rights. Though Canadian courts are not strictly obliged to
follow international treaties, the Rule of Law Imperative holds that the state
has an obligation to uphold commitments it has sworn to under the treaty, and
to maintain accountability for any promises made (Bahdi 2002, 166). Such
treaties do not exist to provide buffet-style legal options, and in ratifying
the ICCPR Canada expresses intent to adhere to all articles laid out under the
treaty. Selective adherence to international law undermines not only the
Canadian legal system, but the nation’s commitment to any other human rights
provisions as well as its international reputation.
It must also be acknowledged that it
is not solely the Canadian legal system that risks being undermined in the face
of a voting ban, but the justice system as well. The Canadian justice system purports
to observe a philosophy of rehabilitation as integral in achieving goals of crime
prevention and social order. Studies of approaches to offender rehabilitation
have emphasized the importance of social reintegration in allowing former
prisoners to transition to successful post-carceral lives (Mariana 2014, 182), with
sufficient feelings of value and meaning as to reduce the likelihood of recidivism.
One of the government’s primary defenses of the voting ban was that it served a
pedagogical purpose, teaching prisoners the importance of civic responsibility
and democratic participation (Jackson 2002); yet this argument is inherently
contradictory. Removing a democratic right serves not to emphasize its
importance, but rather to weaken it. Rather than preventing prisoners from
casting votes, it is preferable to instead consider involvement in democratic
process an agent of social reintegration, as “allowing inmates to vote includes
them in responsible law-making processes rather than leaving them having no
stake in it thereby extending the alienation from society that the offender
might already feel” (John Howard Society n.d.). If the focus of the justice
system is indeed on prisoner rehabilitation, a cornerstone of which is the
fostering of prosocial behaviour, promoting social involvement in the form of
suffrage coheres with said focus.
One final ethical concern that warrants consideration
in the discussion of prisoner suffrage is the disproportionate impact that a
voting ban visits upon Indigenous Canadians. This demographic is indisputably
overrepresented in the criminal justice system, accounting for approximately
30% of all adults admitted to federal and provincial/territorial custody yet
just 4% of the Canadian population (Canada 2019). This is due to the systemic
racism deeply ingrained throughout the Canadian criminal justice system from
arrest to post incarceration, an example of which includes the fact that
Indigenous Canadians face three times the likelihood of being charged and
indicted following an arrest than their non-Indigenous counterparts (Canadian
Race Relations Foundation n.d.). In acknowledging the problematic nature of the
Indigenous experience with the justice system, it follows that extra consideration
is due the impact of any arbitrarily meted punishments such as universal
prisoner disenfranchisement. The percentage of the Indigenous population that
would lose voting rights under such a ban is disproportionately high in
comparison to other demographics (Jackson 2002), resulting in further
marginalization of an already vulnerable population. In addition to serving as
a barrier to previously discussed critical social reintegration, such continued
marginalization is contrary to goals of truth and reconciliation professed by
the Canadian government.
Even today, nearly twenty years
following the Sauve v Canada decision, strong opinions abound on the
topic of whether offenders should enjoy the right to suffrage. It is
undoubtedly a polarizing issue, with high degrees of emotion and investment
experienced on both sides of the debate. Interpretation of the relevant law is
subject to judicial discretion, and it should be no great surprise that the
margin in overturning the ban was narrow, with the Supreme Court voting 5-4 in
favour. Critical examination of the Charter, however, as well as
consideration of the counterintuitive goals laid out in restricting inmate
suffrage, suggests that the Supreme Court’s ultimate decision was indeed
appropriate. The practice was discriminatory, unnecessary, and resulted in no
measurable practical benefits to Canadian society. It undermined our legal and
justice systems, and our nation’s commitments to universal law and Indigenous
reparations. Succinctly put, in the words of the Supreme Court of Canada: “The
government's novel political theory that would permit elected representatives
to disenfranchise a segment of the population finds no place in a democracy
built upon principles of inclusiveness, equality, and citizen participation.” (Sauve
v Canada, 2002, 1).
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